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Leaving Evangelicalism Makes You a Better Christian

Anger, lament, analysis, disruption, new connections—almost every week I’m amazed at the size of the movement of people leaving evangelicalism.

Social media accounts are exploding, not just because of the quippy content but because of the thousands upon thousands of followers who are feeling affirmed. We all get cynical about social media, but you can’t say that so many deconstruction accounts are getting so much sustained reaction for nothing. Just take a look at what’s going on with the hashtag exvangelical, coined by podcaster Blake Chastain.

Speaking of podcasts: some come, and some go; some are big, and many are small. But as a book publisher trying to resource this audience, I’m seeing plenty of active podcasts trying to address how we move forward in our rapidly changing religious world.

There are new faith communities forming, not just as single groups but in new collective, overarching structures. And they are not simply just about being inclusive, affirming, and more just. They are about redefining the practices that we typically find in spiritual community. And some communities are changing from within, and some have been here all along (hello Black church).

Finally, as a publisher and literary agent in the book biz, I’m aware of quite a few books now out or coming soon. These books are more than just the trail-blazing memoirs some of us know and love, but a whole wave of books, some sharper than ever about what is happening. And trust me, the world can ride a whole wave of these books if publishers let it come.

Our country is becoming less White, and some of us aren’t happy about it.

White as a category is now considered a minority. It means a certain culture is losing its dominance, perhaps its focus, and as a result there is an outspoken and powerful movement doing anything it can to avoid this inevitable change. What’s more, people who would identify as evangelical have been leading the way in so much chaos, giving voice to grievances, and electing pugilistic leaders starkly out of touch with values like loving your neighbor as yourself.

The most cited and salient observation: so many of us who might identify as evangelical played a central role in electing today’s Republican politicians, with platforms sating the lust for culture wars rather than advancing concrete public policy with examined, democratic governance. This fact, perhaps along with, in particular, the rise of the voice of the queer community within church denominations, has led so many others to start and grow this deconstructing evangelicalism movement.

There are differing definitions of evangelicalism. I would offer Randall Balmer’s most recent iteration, that evangelicalism reads the Bible literally and selectively, adherents must be “born again” from sin, and the work of evangelizing the world must continue, which denotes evangelicalism’s stance of exclusivity and exceptionalism.

The point is this: evangelicalism by its fruits, or latent tendencies, has revealed itself to be more about social and cultural coherence and subsequent dominance (e.g., a Christian nation) than about being sincerely religious. In this sense, it’s possible to conclude that leaving evangelicalism (a social construction) makes you a better Christian (a spiritual, ethical ideal). Even for those who have decided to leave Christianity altogether, there’s an argument to be made that they make better Christians.

One thing that is irrefutable, which even I for years wouldn’t accept: people are leaving and not coming back, nor will their children be coming back. One other religious publishing professional I know recently said, in a matter of fact voice, “America is becoming less religious.” And evangelicalism, defined here as showing itself to be little more than a social and perhaps more a political construct, is in an end game, as perhaps it inevitably should be in the historical expanse of religion in North America.

So what is a better Christian?

For those who are leaving evangelicalism, it’s a time of giving voice to anger, perhaps detachment, and if we succeed, lament, but it’s also a soul-searching time to ask in a far more honest way, what really matters?

What does really matter? You can see glimpses of it in our Lake Drive boo

ks that help to:

  • see story, narrative, and poetry as giving voice to a healing power to reimagine faith

  • acknowledge the beauty of our diversity (gender, ethnicity, sexuality, background, etc.)

  • come to our relationships and identities in more authentic ways

  • discover answers in the questions and not in the answers themselves.

It’s just a sampling of what’s happening, but it’s more Christian, or more like a whole lot of other good approaches to life and love.

David Morris, Publisher

Originally published on


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David R. Morris

I work to glean helpful information to bring you new ways to move forward spiritually. I'm an independent scholar, writer, and longtime religious publishing professional. My goal is to help us all rewire our American religious imagination. That's something to lean into.

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